Mankind is One Family

The vision of community should fully embrace its children and youth

It is imperative… that… definite steps be taken to ensure that the vision of the community fully embraces its younger members. The education of children, an obligation enjoined on both parents and institutions, requires special emphasis so as to become thoroughly integrated into the process of community development. 

- The Universal House of Justice  (From a message dated 26 November 1999) 

Each human being has two powers and two aspects of development - material & spiritual

Man has two powers; and his development, two aspects. One power is connected with the material world, and by it he is capable of material advancement. The other power is spiritual, and through its development his inner, potential nature is awakened. These powers are like two wings. Both must be developed, for flight is impossible with one wing. Praise be to God! Material advancement has been evident in the world, but there is need of spiritual advancement in like proportion. We must strive unceasingly and without rest to accomplish the development of the spiritual nature in man, and endeavor with tireless energy to advance humanity toward the nobility of its true and intended station. For the body of man is accidental; it is of no importance. The time of its disintegration will inevitably come. But the spirit of man is essential and, therefore, eternal. It is a divine bounty. It is the effulgence of the Sun of Reality and, therefore, of greater importance than the physical body. 

- ‘Abdu’l-Baha  (From a talk, 25 April, 1912, Washington, D.C.; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

The “attributes of the people of faith”

…the attributes of the people of faith are justice and fair-mindedness; forbearance and compassion and generosity; consideration for others; candor, trustworthiness, and loyalty; love and loving-kindness; devotion and determination and humanity. 

- ‘Abdu'l-Baha  (‘The Secret of Divine Civilization’)

In return for all the care and hardship that one’s parent go through, children should “make charitable contributions and perform good works in their name, and implore pardon and forgiveness for their souls”

...parents endure the greatest toil and trouble for their children, and often, by the time the latter have reached the age of maturity, the former have hastened to the world beyond. Rarely do the mother and father enjoy in this world the rewards of all the pain and trouble they have endured for their children. The children must therefore, in return for this pain and trouble, make charitable contributions and perform good works in their name, and implore pardon and forgiveness for their souls. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Center)

We shouldn’t allow anything to “intervene” between us and God

Should a man wish to adorn himself with the ornaments of the earth, to wear its apparels, or partake of the benefits it can bestow, no harm can befall him, if he alloweth nothing whatever to intervene between him and God, for God hath ordained every good thing, whether created in the heavens or in the earth, for such of His servants as truly believe in Him. Eat ye, O people, of the good things which God hath allowed you, and deprive not yourselves from His wondrous bounties. Render thanks and praise unto Him, and be of them that are truly thankful. 

- Baha’u’llah  ('Gleanings from the Writings of Baha’u’llah’; The Compilation of Compilations, vol. I, Conservation of the Earth's Resources)

We should view the world as “one homeland and one habitation”

This span of earth is but one homeland and one habitation. It behoveth you to abandon vainglory which causeth alienation and to set your hearts on whatever will ensure harmony. In the estimation of the people of Bahá man’s glory lieth in his knowledge, his upright conduct, his praiseworthy character, his wisdom, and not in his nationality or rank. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas)

Involvement in the society

Be anxiously concerned with the needs of the age ye live in, and centre your deliberations on its exigencies and requirements. 

- Baha’u’llah  (‘The Tabernacle of Unity’) 

Each human being has two natures or aspects – God’s Teachings brought to humanity through His various Prophets are to help us conquer our animal nature.

Man has two aspects or natures - merciful or divine and an animal aspect. The merciful aspect is peace, happiness, love and faithfulness. But the animal aspect is strife, discord, war and battle. If the animal aspect dominates in man, he becomes lower than an animal. If the divine aspect dominates, he becomes an angel of the Lord. The teachings of the Prophets were for this: that the animal aspect may be conquered, so that the souls that are captives of nature may be saved and the heavenly aspect may dominate. That divine aspect consists of the outpouring of the Holy Spirit. It consists of 'the second birth.' He who possesses that aspect is a well-wisher of all; he is kind to all the creatures; he has no bitterness toward any creed, and he shuns no religion. 

- ‘Abdu’l-Baha  (From a talk given at the Universalist Church in Washington DC, April 21, 1912; Star of the West, vol.19, no. 3, June 1928)

One should never consider himself/herself greater than others

…the first self-conceited one was Satan. A man must never consider himself greater than others. Rather, he must always be humble and self-effacing. The bird, as long as it sees itself at a low level, is given impetus to soar and progress; but the moment it fancies itself high in the air, it begins to descend. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, 24 Denver 1912, Lincoln, USA; ‘Mahmud’s Diary’)

Every person should be helped to “develop and express his or her God-given talents and capacities in service to humanity.”

…the principle of the oneness of humankind, as proclaimed by Bahá’u’lláh, is inconsistent with any attempt to impose uniformity. Its watchword is unity in diversity. To accept it is to embrace the rich diversity that characterizes the human race. To promote it implies helping every soul to develop and express his or her God-given talents and capacities in service to humanity.  

- The Universal House of Justice  (From a message dated 28 July 2008 to the Baha’is in Iran)    

One’s ambition in life should be “to revive the world, to ennoble its life, and regenerate its peoples.”

They who are the people of God have no ambition except to revive the world, to ennoble its life, and regenerate its peoples. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

“Love is the source of all the bestowals of God”

Love is the source of all the bestowals of God. Until love takes possession of the heart, no other divine bounty can be revealed in it. 

- ‘Abdu’l-Baha  (From a talk, New York, 14 April 1912; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

Each human being should try to “become a source of social good.”

...the honor and distinction of the individual consist in this, that he among all the world's multitudes should become a source of social good. Is any larger bounty conceivable than this, that an individual, looking within himself, should find that by the confirming grace of God he has become the cause of peace and well-being, of happiness and advantage to his fellow men? No, by the one true God, there is no greater bliss, no more complete delight. 

- ‘Abdu’l-Baha  (‘The Secret of Divine Civilization’)

Each person should blot out every last trace of prejudice from his/her life

Let us strive to blot out from our lives every last trace of prejudice -- racial, religious, political, economic, national, tribal, class, cultural, and that which is based on differences of education or age. 

- The Universal House of Justice  (From a message dated 13 July 1972, addressed to all National Spiritual Assemblies; Messages from the Universal House of Justice 1968-1973)

Not to make religion the “cause of enmity or dissension”

O ye that dwell on earth! The religion of God is for love and unity; make it not the cause of enmity or dissension.
- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

Some principles to “espouse and live by” – principles “which are the means for the rehabilitation of every society”

…the sanctity of human dignity; the oneness of humankind irrespective of tribe, race, or belief; the equality of men and women; freedom from prejudice; commitment to knowledge and learning; the abolition of extremes of wealth and poverty; the containment of greed; the harmony of faith and reason… 

- The Universal House of Justice  (From a message to the Baha’is of Iran, 13 May 2014)

Men and women alike are the “revealers” of “names and attributes” of God

...God hath created all humankind in His own image, and after His own likeness. That is, men and women alike are the revealers of His names and attributes, and from the spiritual viewpoint there is no difference between them. Whosoever draweth nearer to God, that one is the most favoured, whether man or woman.... 
- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

“In the estimation of God there is no distinction of color”

In the estimation of God there is no distinction of color; all are one in the color and beauty of servitude to Him. Color is not important; the heart is all-important. It mattereth not what the exterior may be if the heart is pure and white within. God doth not behold differences of hue and complexion. He looketh at the hearts. He whose morals and virtues are praiseworthy is preferred in the presence of God; he who is devoted to the Kingdom is most beloved. In the realm of genesis and creation the question of color is of least importance. 
- ‘Abdu’l-Baha  (Quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)

We should “see in every human being only that which is worthy of praise”

One must see in every human being only that which is worthy of praise. When this is done, one can be a friend to the whole human race. If, however, we look at people from the standpoint of their faults, then being a friend to them is a formidable task.

It happened one day in the time of Christ—may the life of the world be a sacrifice unto Him—that He passed by the dead body of a dog, a carcass reeking, hideous, the limbs rotting away. One of those present said: ‘How foul its stench!’ And another said: ‘How sickening! How loathsome!’ To be brief, each one of them had something to add to the list.

But then Christ Himself spoke, and He told them: ‘Look at that dog’s teeth! How gleaming white!’

The Messiah’s sin-covering gaze did not for a moment dwell upon the repulsiveness of that carrion. The one element of that dead dog’s carcass which was not abomination was the teeth: and Jesus looked upon their brightness.

Thus is it incumbent upon us, when we direct our gaze toward other people, to see where they excel, not where they fail. 
- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

Each human being needs to “purify and sanctify” his/her “spirit from the impurities of the world of nature”

The principle of baptism is purification by repentance. John admonished and exhorted the people, and caused them to repent; then he baptized them. Therefore, it is apparent that this baptism is a symbol of repentance from all sin: its meaning is expressed in these words: “O God! as my body has become purified and cleansed from physical impurities, in the same way purify and sanctify my spirit from the impurities of the world of nature, which are not worthy of the Threshold of Thy Unity!” Repentance is the return from disobedience to obedience. Man, after remoteness and deprivation from God, repents and undergoes purification: and this is a symbol signifying “O God! make my heart good and pure, freed and sanctified from all save Thy love.”

“…religion is the teachings of the Lord God…”

Religion… is not a series of beliefs, a set of customs; religion is the teachings of the Lord God, teachings which constitute the very life of humankind, which urge high thoughts upon the mind, refine the character, and lay the groundwork for man’s everlasting honour. 
- 'Abdu'l-Bahá  (‘Selections from the Writings of 'Abdu'l-Bahá’)

The human soul’s “progress and success, in all the worlds of God” is dependent on the virtue of ”truthfulness”

Truthfulness is the foundation of all human virtues. Without truthfulness progress and success, in all the worlds of God, are impossible for any soul. When this holy attribute is established in man, all the divine qualities will also be acquired.  
- ‘Abdu’l-Baha  (Quoted by Shoghi Effendi, ‘The Advent of Divine Justice’) 

How to treat each other

Beware lest ye harm any soul, or make any heart to sorrow; lest ye wound any man with your words, be he known to you or a stranger, be he friend or foe. Pray ye for all; ask ye that all be blessed, all be forgiven. Beware, beware, lest any of you seek vengeance, even against one who is thirsting for your blood. Beware, beware, lest ye offend the feelings of another, even though he be an evil-doer, and he wish you ill. Look ye not upon the creatures, turn ye to their Creator. See ye not the never-yielding people, see but the Lord of Hosts. Gaze ye not down upon the dust, gaze upward at the shining sun, which hath caused every patch of darksome earth to glow with light. 
- 'Abdu'l-Bahá  (‘Selections from the Writings of 'Abdu'l-Bahá’)

God has “endowed every soul with the capacity to recognize the signs of God”

He [God] hath endowed every soul with the capacity to recognize the signs of God. How could He, otherwise, have fulfilled His testimony unto men, if ye be of them that ponder His Cause in their hearts. He will never deal unjustly with any one, neither will He task a soul beyond its power. He, verily, is the Compassionate, the All-Merciful. 
- Baha'u'llah  (Gleanings from the Writings of Baha'u'llah)

A general rule to guide one’s life...

O thou dear handmaid of God! Thy letter hath been received and its contents noted. Thou didst ask for a rule whereby to guide thy life.

Believe thou in God, and keep thine eyes fixed upon the exalted Kingdom; be thou enamoured of the Abhá Beauty; stand thou firm in the Covenant; yearn thou to ascend into the Heaven of the Universal Light. Be thou severed from this world, and reborn through the sweet scents of holiness that blow from the realm of the All-Highest. Be thou a summoner to love, and be thou kind to all the human race. Love thou the children of men and share in their sorrows. Be thou of those who foster peace. Offer thy friendship, be worthy of trust. Be thou a balm to every sore, be thou a medicine for every ill. Bind thou the souls together. Recite thou the verses of guidance. Be engaged in the worship of thy Lord, and rise up to lead the people aright. Loose thy tongue and teach, and let thy face be bright with the fire of God’s love. Rest thou not for a moment, seek thou to draw no easeful breath. Thus mayest thou become a sign and symbol of God’s love, and a banner of His grace. 
- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’) 

“Consort with all the peoples, kindreds and religions of the world with the utmost truthfulness, uprightness, faithfulness, kindliness, good-will and friendliness…”

Wherefore, O my loving friends! Consort with all the peoples, kindreds and religions of the world with the utmost truthfulness, uprightness, faithfulness, kindliness, good-will and friendliness, that all the world of being may be filled with the holy ecstasy of the grace of Bahá, that ignorance, enmity, hate and rancor may vanish from the world and the darkness of estrangement amidst the peoples and kindreds of the world may give way to the Light of Unity. Should other peoples and nations be unfaithful to you show your fidelity unto them, should they be unjust toward you show justice towards them, should they keep aloof from you attract them to yourselves, should they show their enmity be friendly towards them, should they poison your lives, sweeten their souls, should they inflict a wound upon you, be a salve to their sores. Such are the attributes of the sincere! Such are the attributes of the truthful. 
- ‘Abdu’l-Baha  (‘The Will and Testament of ‘Abdu’l-Baha’)

"The foundation of the divine religions is reality"

The foundation of the divine religions is reality; were there no reality, there would be no religions. Abraham heralded reality. Moses promulgated reality. Christ established reality. Muhammad was the Messenger of reality. The Báb was the door of reality. Bahá’u’lláh was the splendor of reality. Reality is one; it does not admit multiplicity or division. Reality is as the sun, which shines forth from different dawning points; it is as the light, which has illumined many lanterns. (‘Abdu’l-Baha, from a talk, 19 May, 1912, New York; ‘The Promulgation of Universal Peace: Talks Delivered by Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

We should adhere to the spiritual laws revealed to humanity in each age by the Manifestation of God the same way that we pay attention to laws governing our physical lives

Just as there are laws governing our physical lives, requiring that we must supply our bodies with certain foods, maintain them within a certain range of temperatures, and so forth, if we wish to avoid physical disabilities, so also there are laws governing our spiritual lives. These laws are revealed to mankind in each age by the Manifestation of God, and obedience to them is of vital importance if each human being, and mankind in general, is to develop properly and harmoniously. Moreover, these various aspects are interdependent. If an individual violates the spiritual laws for his own development he will cause injury not only to himself but to the society in which he lives. Similarly, the condition of society has a direct effect on the individuals who must live within it. (The Universal House of Justice, from a letter dated 6 February 1973 to all National Spiritual Assemblies; ‘Messages from the Universal House of Justice 1968-1973’; The Compilation of Compilations, vol. I, A Chase and Holy Life)

The Prophets come to this world to help us educate our own souls

The Prophets have appeared in this world with the mission that human souls may become the expressions of the Merciful, that they may be educated and developed, attain to love and amity and establish peace and agreement. (‘Abdu’l-Baha, excerpt from a talk given on 21 April 1912 in Washington D.C.; The Promulgation of Universal Peace) (To read the entire talk please visits Talks of ‘Abdu’l-Baha)

The teachings, proofs and evidences of the divine Manifestations (Prophets) are one -- They differ in name and form “but in reality They agree and are the same.”

The divine Manifestations since the day of Adam have striven to unite humanity so that all may be accounted as one soul. The function and purpose of a shepherd is to gather and not disperse his flock. The Prophets of God have been divine Shepherds of humanity. They have established a bond of love and unity among mankind, made scattered peoples one nation and wandering tribes a mighty kingdom. They have laid the foundation of the oneness of God and summoned all to universal peace. All these holy, divine Manifestations are one. They have served one God, promulgated the same truth, founded the same institutions and reflected the same light. Their appearances have been successive and correlated; each One has announced and extolled the One Who was to follow, and all laid the foundation of reality. They summoned and invited the people to love and made the human world a mirror of the Word of God. Therefore, the divine religions They established have one foundation; Their teachings, proofs and evidences are one; in name and form They differ, but in reality They agree and are the same. (‘Abdu’l-Baha, excerpt from a talk, 28 May 1912, New York; ‘The Promulgation of Universal Peace’)

God’s Prophets have always been “the intermediary” through Whom we receive everything from God

…the Apostles and Messengers of God have ever been the channels of His abounding grace, and whatsoever man hath received from God hath been through the intermediary of those Embodiments of holiness and Essences of detachment, those Repositories of His knowledge and Exponents of His Cause. (Baha’u’llah,‘The Tabernacle of Unity)

“…every child must learn reading and writing, and acquire such branches of knowledge as are useful and necessary, as well as learning an art or skill.”

And further, according to the Divine commandments, every child must learn reading and writing, and acquire such branches of knowledge as are useful and necessary, as well as learning an art or skill. The utmost care must be devoted to these matters; any neglect of them, any failure to act on them, is not permissible. (‘Abdu'l-Bahá from a Tablet; The Compilation of Compilations, Vol. I, The Arts and Crafts)

We shouldn’t magnify our accomplishments

A man who does great good, and talks not of it, is on the way to perfection. 

The man who has accomplished a small good and magnifies it in his speech is worth very little. (‘Abdu’l-Baha, from a talk, October 16, 1911, ‘Paris Talks’)

We should view all the peoples of the world as “leaves, blossoms and fruits” of “one tree”

The Blessed Beauty said: “All are the fruits of one tree and the leaves of one branch.” He likened the world of existence to one tree and all the souls to leaves, blossoms and fruits. Therefore all the branches, leaves, blossoms and fruits must be in the utmost of freshness, and the bringing about of this delicacy and sweetness depends upon union and fellowship. Therefore they must assist each other with all their power and seek everlasting life. Thus the friends of God must manifest the mercy of the Compassionate Lord in the world of existence and must show forth the bounty of the visible and invisible King. They must purify their sight, and look upon mankind as the leaves, blossoms and fruits of the tree of creation, and must always be thinking of doing good to someone, of love, consideration, affection and assistance to somebody. They must see no enemy and count no one as an ill wisher. They must consider every one on the earth as a friend; regard the stranger as an intimate, and the alien as a companion. They must not be bound by any tie, nay, rather, they should be free from every bond. In this day the one who is favored in the threshold of grandeur is the one who offers the cup of faithfulness and bestows the pearl of gift to the enemies, even to the fallen oppressor, lends a helping hand, and considers every bitter foe as an affectionate friend. (‘Abdu’l-Baha, ‘Baha’i World Faith’)