The degree to which we keep our hearts “sanctified” and our intentions “pure” we “attract divine bounties”

Endeavor to keep your hearts sanctified and your intentions pure so that you may attract divine bounties. Remember, although the sun shines equally on all things, yet in the mirror its effulgence is intense, and not in the dark stone. The cause of this intensity and heat in the glass is its purity; without purity and cleanliness, these effects would never appear in it. Similarly, if rain fall on barren land, it produces nothing, but if it fall on pure fertile land, it makes it verdant and causes it to yield a harvest. This is the day in which only pure and chaste hearts can derive benefit from the eternal bounties and only pious souls can receive light from the ever-existent splendors. (‘Abdu’l-Baha’s departing words to the Baha’is in Chicago, May 5, 1912; Mahmud’s Diary, p. 80)

“The Baha’i Teachings … raise marriage to the status of a divine institution”

The Bahá'í Teachings do not only encourage marital life, considering it the natural and normal way of existence for every sane, healthy and socially-conscious and responsible person, but raise marriage to the status of a divine institution, its chief and sacred purpose being the perpetuation of the human race -- which is the very flower of the entire creation -- and its elevation to the true station destined for it by God. (From a letter written on behalf of Shoghi Effendi to an individual believer, dated 15 April 1939; The Compilation of Compilations, vol. I, Preserving Baha’i Marriages)

“Knowledge is as wings to man's life, and a ladder for his ascent”

...Arts, crafts and sciences uplift the world of being, and are conducive to its exaltation. Knowledge is as wings to man's life, and a ladder for his ascent. Its acquisition is incumbent upon everyone. The knowledge of such sciences, however, should be acquired as can profit the peoples of the earth ... truth, knowledge is a veritable treasure for man, and a source of glory, of bounty, of joy, of exaltation, of cheer and gladness unto him. Happy the man that cleaveth unto it, and woe betide the heedless. (Baha’u’llah, ‘Epistle to the Son of the Wolf’; The Compilation of Compilations, vol. I, Baha’i Education)

Music has a “great effect upon the human spirit”

Music is one of the important arts. It has a great effect upon the human spirit. Musical melodies are a certain something which prove to be accidental upon etheric vibrations, for voice is nothing but the expression of vibrations, which, reaching the tympanum, affect the nerves of hearing. Musical melodies are, therefore, those peculiar effects produced by, or from, vibration. However, they have the keenest effect upon the spirit. In sooth, although music is a material affair, yet its tremendous effect is spiritual, and its greatest attachment is to the realm of the spirit. (‘Abdu’l-Baha, ‘Table Talk’ Acca, July 1909, quoted in "Herald of the South" (January 13, 1933), pp. 2-3; The Compilation of Compilations, vol. II, Music)

God can be likened to the Sun Whose Spirit reaches us through the Souls of His Manifestations

We liken God to the Sun, which gives us all our life. So the Spirit of God reaches us through the Souls of the Manifestations. We must learn to commune with Their Souls …, This is the true mysticism, and the secret, inner meaning of life... (From a letter dated 28 July 1950 written on behalf of Shoghi Effendi Manchester Spiritual Assembly; The Unfolding Destiny of the British Baha'i Community)

Meditation and prayer help us bring about and maintain that state of “spiritual communion”, “that mystical feeling”, that unites us with God

… the core of religious faith is that mystic feeling that unites man with God. This state of spiritual communion can be brought about and maintained by means of meditation and prayer. And this is the reason why Bahá'u'lláh has so much stressed the importance of worship. It is not sufficient for a believer to merely accept and observe the teachings. He should, in addition, cultivate the sense of spirituality, which he can acquire chiefly by the means of prayer. The Bahá'í Faith, like all other Divine religions, is thus fundamentally mystic in character. Its chief goal is the development of the individual and society, through the acquisition of spiritual virtues and powers. It is the soul of man that has first to be fed. And this spiritual nourishment prayer can best provide. Laws and institutions, as viewed by Bahá'u'lláh, can become really effective only when our inner spiritual life has been perfected and transformed. Otherwise religion will degenerate into a mere organization, and become a dead thing. (From a letter dated 8 December 1935 written on behalf of Shoghi Effendi to an individual believer, published in "Bahá'í News" 102 (August 1936), p. 3; The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude)

Children should first be taught “the oneness of God and the laws of God”

That which is of paramount importance for the children, that which must precede all else, is to teach them the oneness of God and the laws of God. For lacking this, the fear of God cannot be inculcated, and lacking the fear of God an infinity of odious and abominable actions will spring up, and sentiments will be uttered that transgress all bounds... parents must exert every effort to rear their offspring to be religious, for should the children not attain this greatest of adornments, they will not obey their parents, which in a certain sense means that they will not obey God. Indeed, such children will show no consideration to anyone, and will do exactly as they please. (Baha’u’llah, The Compilation of Compilations’, vol. I, Baha’i Education)

The “Law of God is divided into two parts”: “One is the fundamental basis which comprises all spiritual things,” and the other “refers to material things”. The first part “does not change nor alter” with time, whereas those pertaining to “material world” are “modified and altered in each prophetic cycle in accordance with the necessities of the times.”

… the Law of God is divided into two parts. One is the fundamental basis which comprises all spiritual things -- that is to say, it refers to the spiritual virtues and divine qualities; this does not change nor alter: it is the Holy of Holies, which is the essence of the Law of Adam, Noah, Abraham, Moses, Christ, Muhammad, the Báb, and Bahá'u'lláh, and which lasts and is established in all the prophetic cycles. It will never be abrogated, for it is spiritual and not material truth; it is faith, knowledge, certitude, justice, piety, righteousness, trustworthiness, love of God, benevolence, purity, detachment, humility, meekness, patience and constancy. It shows mercy to the poor, defends the oppressed, gives to the wretched and uplifts the fallen. 

These divine qualities, these eternal commandments, will never be abolished; nay, they will last and remain established for ever and ever. These virtues of humanity will be renewed in each of the different cycles; for at the end of every cycle the spiritual Law of God -- that is to say, the human virtues -- disappears, and only the form subsists….. 

The second part of the Religion of God, which refers to the material world, and which comprises fasting, prayer, forms of worship, marriage and divorce, the abolition of slavery, legal processes, transactions, indemnities for murder, violence, theft and injuries -- this part of the Law of God, which refers to material things, is modified and altered in each prophetic cycle in accordance with the necessities of the times. (‘Abdu'l-Baha, Some Answered Questions)

It is through our “deeds” that the “brightness” of our “light can be shed upon the whole earth.”

Strive that ye may be enabled to manifest to the peoples of the earth the signs of God, and to mirror forth His commandments. Let your acts be a guide unto all mankind, for the professions of most men, be they high or low, differ from their conduct. It is through your deeds that ye can distinguish yourselves from others. Through them the brightness of your light can be shed upon the whole earth. Happy is the man that heedeth My counsel, and keepeth the precepts prescribed by Him Who is the All-Knowing, the All-Wise. (Baha'u'llah, ‘Gleanings from the Writings of Baha'u'llah’; The Baha’i World 2002-2003)

The “virtues” that “befit” one’s “dignity are forbearance, mercy, compassion and loving-kindness towards all the peoples and kindreds of the earth.”

All men have been created to carry forward an ever-advancing civilization. The Almighty beareth Me witness: To act like the beasts of the field is unworthy of man. Those virtues that befit his dignity are forbearance, mercy, compassion and loving-kindness towards all the peoples and kindreds of the earth. (Baha'u'llah, ‘Gleanings from the Writings of Baha'u'llah’)

The Cause of Bahá'u'lláh is the same as the Cause of Christ

The Cause of Bahá'u'lláh is the same as the Cause of Christ. It is the same Temple and the same Foundation. Both of these are Spiritual Springs, the seasons of the soul-refreshing awakening and the cause of the renovation of the life of mankind. The spring of this year is the same as the spring of last year. The origin and end are the same. The sun of today is the sun of yesterday. In the coming of Christ, the divine teachings were given in accordance with the infancy of the human race. The teachings of Bahá'u'lláh have the same basic principles, but are according to the stage of the maturity of the world and the requirements of this illumined age. (‘Abdu'l-Baha, Star of the West, vol. 19, no. 1, April 1928)

Our educational system should “take into consideration not only the physical and the intellectual side of man but also his spiritual and ethical aspects.”

Bahá'u'lláh considered education as one of the most fundamental factors of a true civilization. This education, however, in order to be adequate and fruitful, should be comprehensive in nature and should take into consideration not only the physical and the intellectual side of man but also his spiritual and ethical aspects. (From a letter dated 9 July 1931 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. III, Scholarship)

We should not “exalt yourselves above others" -- we should consider all as our "equals, recognizing them as the servants of one God”

You must manifest complete love and affection toward all mankind. Do not exalt yourselves above others, but consider all as your equals, recognizing them as the servants of one God. Know that God is compassionate toward all; therefore, love all from the depths of your hearts, prefer all religionists before yourselves, be filled with love for every race, and be kind toward the people of all nationalities. (‘Abdu'l-Baha, The Promulgation of Universal Peace)

To be generous and patient

Be generous in your days of plenty, and be patient in the hour of loss. Adversity is followed by success and rejoicings follow woe. (Bahá'u'lláh, Tablets of Baha'u'lláh revealed after the Kitáb-i-Aqdas)

Marriage should be viewed as a “union of the body and of the spirit”

Marriage, among the mass of the people, is a physical bond, and this union can only be temporary, since it is foredoomed to a physical separation at the close. Among the people of Bahá, however, marriage must be a union of the body and of the spirit as well, for here both husband and wife are aglow with the same wine, both are enamoured of the same matchless Face, both live and move through the same spirit, both are illumined by the same glory. This connection between them is a spiritual one, hence it is a bond that will abide forever. Likewise do they enjoy strong and lasting ties in the physical world as well, for if the marriage is based both on the spirit and the body, that union is a true one, hence it will endure. If, however, the bond is physical and nothing more, it is sure to be only temporary, and must inexorably end in separation. When, therefore, the people of Bahá undertake to marry, the union must be a true relationship, a spiritual coming together as well as a physical one, so that throughout every phase of life, and in all the worlds of God, their union will endure; for this real oneness is a gleaming out of the love of God. (‘Abdu’l-Baha, ‘Selections from the Writings of `Abdu'l-Bahá’; The Compilation of Compilations, Vol. I, Family Life)

The Teachings of the Baha’i Faith encourage every believer to “strive to obtain a more adequate understanding of the significance of Bahá'u'lláh's stupendous Revelation”

The beloved Guardian wrote, "To strive to obtain a more adequate understanding of the significance of Bahá'u'lláh's stupendous Revelation must, it is my unalterable conviction, remain the first obligation and the object of the constant endeavour of each one of its loyal adherents. An exact and thorough comprehension of so vast a system, so sublime a revelation, so sacred a trust, is for obvious reasons beyond the reach and ken of our finite minds. We can, however, and it is our bounden duty to seek to derive fresh inspiration and added sustenance as we labor for the propagation of His Faith through a clearer apprehension of the truths it enshrines and the principles on which it is based. (Shoghi Effendi, ‘The World Order of Baha'u'llah’)

We should observe moderation in “all matters”

... In all matters moderation is desirable. If a thing is carried to excess, it will prove a source of evil. (Baha’u’llah, ‘Tablets of Bahá'u'lláh revealed after the Kitab-i-Aqdas’; The Compilation of Compilations, vol. II, Peace)

We should “resist the natural tendency to let our attention dwell on the faults and failings of others rather than on our own”

… one of the first essentials insisted on by Bahá'u'lláh and 'Abdu'l-Bahá is that we resist the natural tendency to let our attention dwell on the faults and failings of others rather than on our own. Each of us is responsible for one life only, and that is our own. Each of us is immeasurably far from being "perfect as our heavenly father is perfect" and the task of perfecting our own life and character is one that requires all our attention, our will-power and energy. If we allow our attention and energy to be taken up in efforts to keep others right and remedy their faults, we are wasting precious time. We are like ploughmen each of whom has his team to manage and his plough to direct, and in order to keep his furrow straight he must keep his eye on his goal and concentrate on his own task. If he looks to this side and that to see how Tom and Harry are getting on and to criticize their ploughing, then his own furrow will assuredly become crooked. On no subject are the Bahá'í teachings more emphatic than on the necessity to abstain from faultfinding and backbiting while being ever eager to discover and root out our own faults and overcome our own failings…. (From a letter dated 12 May 1925 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Living the Life)

We should pray to God “only for the love of God” not because we “fear Him or hell, or hope for bounty or heaven”

In the highest prayer, men pray only for the love of God, not because they fear Him or hell, or hope for bounty or heaven.... When a man falls in love with a human being, it is impossible for him to keep from mentioning the name of his beloved. How much more difficult is it to keep from mentioning the Name of God when one has come to love Him.... The spiritual man finds no delight in anything save in commemoration of God. (Report of 'Abdu'l-Bahá's words as quoted in J. E. Esslemont, ‘Bahá'u'lláh and the New Era’; The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude)

We need to “acquire the heavenly characteristics of the spirit” in the “school of humanity”

The root cause of wrongdoing is ignorance, and we must therefore hold fast to the tools of perception and knowledge. Good character must be taught. Light must be spread afar, so that, in the school of humanity, all may acquire the heavenly characteristics of the spirit, and see for themselves beyond any doubt that there is no fiercer hell, no more fiery abyss, than to possess a character that is evil and unsound; no more darksome pit nor loathsome torment than to show forth qualities which deserve to be condemned. The individual must be educated to such a high degree that he would rather have his throat cut than tell a lie, and would think it easier to be slashed with a sword or pierced with a spear than to utter calumny or be carried away by wrath.

Thus will be kindled the sense of human dignity and pride, to burn away the reapings of lustful appetites. Then will each one of God's beloved shine out as a bright moon with qualities of the spirit, and the relationship of each to the Sacred Threshold of his Lord will be not illusory but sound and real, will be as the very foundation of the building, not some embellishment on its facade. (‘Abdu'l-Baha, Selections from the Writings of ‘Abdu'l-Baha)

We should strive to be like a “raining cloud in moments of charity and benevolence” and “a blazing fire” in “restraining” our “base and appetitive natures”

We have ere this uttered these sublime words: Let them that bear allegiance to this Wronged One be even as a raining cloud in moments of charity and benevolence and as a blazing fire in restraining their base and appetitive natures. (Baha'u'llah, Tablets of Baha'u'llah revealed after the Kitab-i-Aqdas)

Good "attributes and virtues which are the adornments” of the “reality” of a human being are:

• the divine appearances,
• the heavenly bounties,
• the sublime emotions,
• the love and knowledge of God;
• universal wisdom,
• intellectual perception,
• scientific discoveries,
• justice,
• equity,
• truthfulness,
• benevolence,
• natural courage and innate fortitude;
• the respect for rights and the keeping of agreements and covenants;
• rectitude in all circumstances;
• serving the truth under all conditions;
• the sacrifice of one's life for the good of all people;
• kindness and esteem for all nations;
• obedience to the teachings of God;
• service in the Divine Kingdom;
• the guidance of the people, and
• the education of the nations and races.

Prayer “transcends all ritualistic forms and formulae”

Prayer is essentially a communion between man and God, and as such transcends all ritualistic forms and formulae. (From a letter dated 15 June 1935 written on behalf of Shoghi Effendi to the National Spiritual Assembly of the United States; The Compilation of Compilations, vol. III, Service in Baha’i Temples)

To be Faithful to “the Covenant and Testament of God” in this day requires that one’s “manners ..behavior..conduct ..morals, ..nature, and disposition” “reflect” such “attributes” of “sincerity ..faithfulness ..love ..honesty and fidelity …truthfulness and loving-kindness towards all the peoples of the world”

-- ye must conduct yourselves in such a manner that ye may stand out distinguished and brilliant as the sun among other souls. Should any one of you enter a city, he should become a centre of attraction by reason of his sincerity, his faithfulness and love, his honesty and fidelity, his truthfulness and loving-kindness towards all the peoples of the world, so that the people of that city may cry out and say: 'This man is unquestionably a Bahá'í, for his manners, his behaviour, his conduct, his morals, his nature, and disposition reflect the attributes of the Bahá'ís.' Not until ye attain this station can ye be said to have been faithful to the Covenant and Testament of God. For He hath, through irrefutable Texts, entered into a binding Covenant with us all, requiring us to act in accordance with His sacred instructions and counsels. (‘Abdu’l-Baha, ‘Selections from the Writings of 'Abdu'l-Bahá’; The Compilation of Compilations, vol. I, Trustworthiness: A Cardinal Bahá'í Virtue)

God is “immeasurably far and exalted” above any descriptions

Immeasurably exalted art Thou, O my God, above the endeavours of all beings and created things to praise Thee and recognize Thee. No creature can ever comprehend Thee as beseemeth the reality of Thy holy Being and no servant can ever worship Thee as is worthy of Thine unknowable Essence. Praise be unto Thee; too high is Thine exalted Self for any allusions proceeding from Thy creatures ever to gain access unto Thy presence.

Whenever, O my God, I soared into Thy holy atmosphere and attained the inmost spirit of prayerfulness unto Thee, I was led to recognize that Thou art inaccessible and that no mention of Thee can ever reach Thy transcendent court. Therefore I turn towards Thy Loved Ones -- They upon Whom Thou hast graciously conferred Thine Own station that They might manifest Thy love and Thy true knowledge. Bless Them then, O my God, with every distinction and goodly gift which Thy knowledge may reckon within the domain of Thy power.

We should view the teachings that God’s latest Manifestation, Baha’u’llah, has brought to humanity as “the light of this age and the spirit of this century”

The teachings of Bahá'u'lláh are the light of this age and the spirit of this century. Expound each of them at every gathering.

The first is investigation of truth,
The second, the oneness of mankind,
The third, universal peace,
The fourth, conformity between science and divine revelation,
The fifth, abandonment of racial, religious, worldly and political prejudices, prejudices which destroy the foundation of mankind.
The sixth is righteousness and justice,
The seventh, the betterment of morals and heavenly education,
The eighth, the equality of the two sexes,
The ninth, the diffusion of knowledge and education,
The tenth, economic questions, and so on and so forth.

Strive that souls may attain unto the light of guidance and hold fast unto the hem of Bahá'u'lláh. (‘Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha)

We should purge our words from “idle fancies and worldly desires” and our deeds from “craftiness and suspicion”

Take heed that your words be purged from idle fancies and worldly desires and your deeds be cleansed from craftiness and suspicion. (Bahá'u'lláh, Tablets of Baha'u'lláh revealed after the Kitáb-i-Aqdas)

We should constantly strive to improve our character and provide service to others

Let each morn be better than its eve and each morrow richer than its yesterday. Man's merit lieth in service and virtue and not in the pageantry of wealth and riches. (Bahá'u'lláh, Tablets of Baha'u'lláh revealed after the Kitáb-i-Aqdas)

We should “bend every effort to banish ignorance from the earth.”

O peoples of the world! … bend every effort to banish ignorance from the earth. (Bahá'u'lláh, Tablets of Baha'u'lláh revealed after the Kitáb-i-Aqdas)

“we should not belittle anyone and call him ignorant”

In accordance with the divine teachings in this glorious dispensation we should not belittle anyone and call him ignorant, saying: 'You know not, but I know'. Rather, we should look upon others with respect, and when attempting to explain and demonstrate, we should speak as if we are investigating the truth, saying: 'Here these things are before us. Let us investigate to determine where and in what form the truth can be found.' The teacher should not consider himself as learned and others ignorant. Such a thought breedeth pride, and pride is not conducive to influence. The teacher should not see in himself any superiority; he should speak with the utmost kindliness, lowliness and humility, for such speech exerteth influence and educateth the souls. (‘Abdu'l-Baha, 'Selections from the Writings of ‘Abdu'l-Baha')

Each human being should independently examine God’s latest Teachings that have been brought to humanity by Baha’u’llah

...every great Cause in this world of existence findeth visible expression through three means: first, intention; second, confirmation; third, action. Today on this earth there are many souls who are promoters of peace and reconciliation and are longing for the realization of the oneness and unity of the world of humanity; but this intention needeth a dynamic power, so that it may become manifest in the world of being. In this day the divine instructions and lordly exhortations promulgate this most great aim, and the confirmations of the Kingdom also support and aid the realization of this intention. Therefore, although the combined forces and thoughts of the nations of the world cannot by themselves achieve this exalted purpose, the power of the Word of God penetrateth all things and the assistance of the divine Kingdom is continuous. Erelong it will become evident and clear that the ensign of the Most Great Peace is the teachings of Bahá'u'lláh, and the tent of union and harmony among nations is the Tabernacle of the divine Kingdom, for therein the intention, the power and the action, all three, are brought together. The realization of everything in the world of being dependeth upon these three elements. (‘Abdu’l-Baha, The Compilation of Compilations, vol. II, Peace)

We should “eliminate all forms of prejudice from our lives”

Bahá'u'lláh tells us that prejudice in its various forms destroys the edifice of humanity. We are adjured by the Divine Messenger to eliminate all forms of prejudice from our lives. Our outer lives must show forth our beliefs. .. Let us strive to blot out from our lives every last trace of prejudice -- racial, religious, political, economic, national, tribal, class, cultural, and that which is based on differences of education or age. (The Universal House of Justice, ‘Messages 1963 to 1986’)

Baha’u’llah “envisaged … the establishment of a "world commonwealth"

The unity of the human race, as envisaged by Bahá'u'lláh, implies the establishment of a world commonwealth in which all nations, races, creeds and classes are closely and permanently united, and in which the autonomy of its state members and the personal freedom and initiative of the individuals that compose them are definitely and completely safeguarded. This commonwealth must, as far as we can visualize it, consist of a world legislature, whose members will, as the trustees of the whole of mankind, ultimately control the entire resources of all the component nations, and will enact such laws as shall be required to regulate the life, satisfy the needs and adjust the relationships of all races and peoples. A world executive, backed by an international Force, will carry out the decisions arrived at, and apply the laws enacted by, this world legislature, and will safeguard the organic unity of the whole commonwealth. A world tribunal will adjudicate and deliver its compulsory and final verdict in all and any disputes that may arise between the various elements constituting this universal system. A mechanism of world inter-communication will be devised, embracing the whole planet, freed from national hindrances and restrictions, and functioning with marvellous swiftness and perfect regularity. A world metropolis will act as the nerve centre of a world civilization, the focus towards which the unifying forces of life will converge and from which its energizing influences will radiate. A world language will either be invented or chosen from among the existing languages and will be taught in the schools of all the federated nations as an auxiliary to their mother tongue. A world script, a world literature, a uniform and universal system of currency, of weights and measures, will simplify and facilitate intercourse and understanding among the nations and races of mankind. In such a world society, science and religion, the two most potent forces in human life, will be reconciled, will co-operate, and will harmoniously develop. The press will, under such a system, while giving full scope to the expression of the diversified views and convictions of mankind, cease to be mischievously manipulated by vested interests, whether private or public, and will be liberated from the influence of contending governments and peoples. The economic resources of the world will be organized, its sources of raw materials will be tapped and fully utilized, its markets will be co-ordinated and developed, and the distribution of its products will be equitably regulated.

God’s Teachings that are brought to us by His Manifestations (Prophets) are intended for the whole humanity

The summons and the message which We gave were never intended to reach or to benefit one land or one people only. Mankind in its entirety must firmly adhere to whatsoever hath been revealed and vouchsafed unto it. (Baha'u'llah, Gleanings from the Writings of Baha'u'llah)

God has “endowed every soul with the capacity to recognize the signs of God”

He[God] hath endowed every soul with the capacity to recognize the signs of God. How could He, otherwise, have fulfilled His testimony unto men, if ye be of them that ponder His Cause in their hearts. He will never deal unjustly with any one, neither will He task a soul beyond its power. He, verily, is the Compassionate, the All-Merciful. (Baha'u'llah, Gleanings from the Writings of Baha'u'llah)